For the last decade I've been avoiding specific foods due to various reactions.- Soy: Shortness of breath, swelling, mental haze, fatigue
- Egg: Lethargy
- Dairy: Gastrointestinal distress, this pretty much makes me awful to be around
The ramblings of a developer, avid gamer, and dancer.
For the last decade I've been avoiding specific foods due to various reactions.![]() |
| First Procedure |
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| Chest Catheter |
Esophageal duplication cysts are rare congenital anomalies that constitute between 0.5% and 2.5% of all esophageal masses. It is estimated that the incidence of esophageal duplication cysts is one in 8,200 ... (source)
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| Pick Line |
Overall, I'm improving a bit each day. Everything is exhausting, the right side of my chest is still numb, and pain comes and goes in waves. I can drive as long as I'm not taking narcotics and most activity is followed by a nap or a long rest. I'm feeling good about the recovery and look forward to getting back to regular activity again.
Here are a few images that are bit more graphic. Mainly a better look at all the wires post operation and holes from the procedure.
This book provides a guide to REBT, Rational-Emotive Behavior Therapy. Developed in 1955 by Albert Ellis. The general tone of the book is confrontational and demeaning. The author expresses that life is hard and that is just the way it is, tough. That is echoed through-out.
I found a summary of this work posted on Thought Co by Cynthia Vinney which summarized the practice well. "[REBT] proposes that psychological ailments arise from our perspective on events, not the events themselves"
With the frequent use of the words musterbation (rigid beliefs that lead people to think in absolute terms like “must” and “should”) and awfulizing (believing an experience or situation is literally the worst thing that could possibly happen) it took me some time to adjust to the flow of the text.
REBT provides tools for investigating underlying beliefs. The author suggests that we hold onto irrational beliefs (IBs) and that they influence our expectations and emotions. By carefully and critically investigating our IBs, we can use the scientific method to challenge ourselves. This can change our rage and depression to discomfort and disappointment. It is also stated that thinking in absolutist terms and holding expectations of how we/others should be treated is ignorant and destructive.
Questioning beliefs about how we, or anyone, ought to act is critical to REBT. Ellis states there are three primary underlying narratives to our Irrational Beliefs.
Cynical Theories: How Activist Scholarship Made Everything about Race, Gender, and Identity—and Why This Harms Everybody by Helen Pluckrose
For anyone who plays the game, you may have a
sense of how many hours of content and grinding I've condensed in the
past two months. I'm curious how long it would take to complete the same
amount of content casually. The friend that introduced me to the game started playing over a year and a half ago. He is still working on some of the permanent content if that gives any perspective. In addition, there is new and time limited content that is released weekly. So the story and other elements are to pacify you while they are working on development and it offers the user a way to "earn" in-game currency so they can still have their "free-to-play" model.
So what do I enjoy about this game?
This is a gacha game. Also referred to as "gotcha game". Gacha games are
Japanese mobile RPGs that follow the same principle as capsule toy
machines "gashapon". To operate a gashapon you put in money and you get an item or a set of
items. The items are limited and exclusive, you have a small percent
chance to get a "rare" or "ultra-rare" item that no-one else or a
fraction of the player-base has. If it is a physical item the resale
value is high (think thousands). If it is a digital good there is no
legal resale option. Instead it comes with a status, prestige, or sense of
accomplishment.
These style of games are not positive influences in my
life. They take my focus and energy and I receive a temporary feeling
of accomplishment seeing a "Complete" status or getting the newest item.
I acknowledge that death is inevitable and with what I know, there is no way to avoid the end for myself or those around me. I'm not going down the whole "what is the point" path of despair, or "you only live once" flippant attitude. I work to be present in the moments I share with others and with myself. To immerse myself in activities I find valuable or fulfilling, knowing that my feelings, opinions, and experiences will most likely change.
The process of making someone else an "other", a disposable character in our overarching life, seems to be an unconscious act. If we treated everyone as a primary character and interacted meaningfully with literally every person we crossed, it would be debilitating. When I take the effort to pull outside of my own head and my own narrative to see the person next to me, or the person who I feel may have hurt me, it changes how I choose to react. It doesn't change my feelings, I still feel hurt, confused, happy, or sad. I see feelings more as a hard wiring that I may not be able to change. But I can come to a place of acceptance and be more deliberate with my actions.
I spoke with a friend (thanks Dave!) about these thoughts and he helped me to find a word to sum up the experience:sonder: n. the realization that each random passerby is living a life as vivid and complex as your own—populated with their own ambitions, friends, routines, worries and inherited craziness—an epic story that continues invisibly around you like an anthill sprawling deep underground, with elaborate passageways to thousands of other lives that you’ll never know existed, in which you might appear only once, as an extra sipping coffee in the background, as a blur of traffic passing on the highway, as a lighted window at dusk.